Joannis Scoti Erigenae. De Divisione naturae libri quinque diu
desiderati; accedit appendix ex Ambiguis S. Maximi graece et latine. Edited
by Gale Thomas. Oxford: Theatro Sheldoniano 1681.
First printed edition of the Periphyseon.
Johannis Scoti. Opera quae supersunt omnia. Edited by Floss H.J.
Paris: 1853.
Jacques Paul Migne (ed.) - Patrologia Latina - vol. 122, coll. 439-1022.
Iohanni Scotti. De divina praedestinatione. Edited by Madec Goulden.
Turnhout: Brepols 1978.
Introduction and notes in French.
John Scottus Eriugena. Treatise on divine predestination. Notre
Dame: Indiana University Press 1998.
Translated by Mary Brennan; with an introduction by Avital Wohlman
Giovanni Scoto. De praedestinatione liber. Dialettica e teologia
all'apogeo della rinascenza carolingia. Firenze: Edizioni del Galluzzo 2003.
Edizione critica, traduzione e commento a cura di Ernesto Sergio N. Mainoldi.
Iohannis Scotti Eriugenae. Iohannis Scotti Annotationes in Marcianum.
Edited by Lutz Cora E. Cambridge: Mediaeval Academy of America 1939.
Commentary on the De nuptiis Philologiae et Mercuri of Martianus
Capella.
Reprinted New York, Kraus Reprint, 1970.
Jeauneau Edouard. Le commentaire érigénien sur Martianus Capella (De
Nuptiis, lib. I) d'aprés le manuscrit d'Oxford (Bod. Libr. Auct. T.2.19 fol.
1-31). In Quatre thèmes érigéniens. Paris: Vrin 1978. pp. 101-186
Conférence Albert-le-Grand 1974
Scoto Eriugena et al. Tutti i commenti a Marziano Capella. Milano:
Bompiani 2006.
Testo latino a fronte.
A cura di Ilaria Ramelli; presentazione di Giovanni Reale
Silvestre Hubert, "Le commentaire inédit de Jean Scot Érigène au métre IX du
livre III du De Consolatione Philosophiae de Boèce," Revue
d'Histoire Ecclésiastique 47: 44-122 (1952).
Iohannis Scotti Eriugenae. Periphyseon (De divisione naturae).
Dublin: Dublin Institute for Advanced Studies 1968.
Book first: Nature which creates and is not created (1968); Book second:
Nature which is created and creates (1972); Book third: Nature which is
created and does not create (1981)
Latin text and English translation by Inglis Patrick Sheldon-Williams, with the
collaboration of Ludwig Bieler.
Book fourth: On the man (1995) Latin text edited by Édouard A. Jeauneau
with the assistance of Mark A. Zier; English translation by John O'Meara and I.
P. Sheldon-Williams.
Book five: Nature which neither is created nor creates (not published).
Johannes Scotus Erigena. Periphyseon. On the division of nature.
Indianapolis: Bobbs-Merrill 1976.
Translation of nearly half of Periphyseon by Myra Uhlfelder, with
summaries by Jean A. Potter.
John Scottus Eriugena. Periphyseon. The division of nature.
Montréal: Bellarmin 1987.
Complete translation by I. P. Sheldon-Williams (Books I-III); revised by John J.
O'Meara (IV-V).
Johannes Scottus Eriugena. Periphyseon. Edited by Jeauneau Edouard.
Turnhout: Brepols 1996.
Critical edition of the Latin text in five volumes, with introduction in French
to every volume.
Liber primus: Natura quae creat et non creatur (1996); Liber secundus:
Natura quae creatur et creat (1997); Liber tertius: Natura quae creatur
et non creat (1999); Liber quartus: De homine (2000); Liber
quintus: Natura quae nec creat nec creatur (2003).
Instrumenta lexicologica latina. Seriea A. Enumeratio formarum, concordantia
formarum, index formarum a tergo ordinatarum (Keyword concordance - 2007).
Jean Scot Érigène. De la division de la nature. Periphyseon. Livre I. La
Nature créatrice incréée. Livre II. La Nature créatrice créée. Paris:
Presses Universitaires de France 1995.
Introduction, traduction et notes par Francis Bertin.
Jean Scot Érigène. De la division de la nature. Periphyseon. Livre III.
La Nature créée incréatrice. Paris: Presses Universitaires de France 1995.
Introduction, traduction et notes par Francis Bertin.
Jean Scot Érigène. De la division de la nature. Periphyseon. Livre IV.
La Nature créée incréatrice. Paris: Presses Universitaires de France 2000.
Introduction, traduction notes par Francis Bertin.
Jean Scot Érigène. De la division de la nature. Periphyseon. Livre V. La
Nature incréatrice et incréée. Paris: Presses Universitaires de France 2009.
Introduction, traduction notes par Francis Bertin.
Johannes Scotus Eriugena. Über die Einteilung der Natur. Hamburg:
Felix Meiner 1984.
Nachdruck der Ausgabe von 1870 in der Übersetzung von Ludwig Noack. Mit einer
Vorbemerkung und neuer Bibliographie von Werner Beierwaltes.
Juan Escoto Eriúgena. Sobre las naturalezas (Periphyseon).EUNSA.
Ediciones Universidad de Navarra 2007.
Introducción y notas Lorenzo Velázquez; Traducción Lorenzo Velázquez y Pedro
Arias.
Iohannis Scoti Eriugenae. Expositiones in ierarchiam coelestem.
Edited by Barbet Jeanne. Turnholt: Brepols 1975.
Contains also the Latin translation of Pseudo-Dyonisius the Areopagite De
coelesti hierarchia made by Eriugena.
Rorem Paul. Eriugena's Commentary on the Dionysian Celestial Hierarchy.
Toronto: Pontifical Institute of Mediaeval Studies 2005.
Translations of major sections of the Expositiones in Ierarchiam coelestem
are appended (pp. 180-226), as well as John's prologue to his earlier
translation of the Dionysian corpus (pp. 174-179).
"The book is a comprehensive study of John Scotus Eriugena's commentary (Expositiones)
on the Pseudo-Dionysian Celestial Hierarchy, with special attention
given to its literary form and theological content.
The order for introducing various aspects of the Expositiones follows
the format of the work itself: first in John's own order comes the Dionysian
text in translation, followed by a paraphrase or two and then by Eriugena's own
comments, sometimes on particular sources, more often on the points of doctrine
he wants to expound. Thus this book starts with the author, that is, John's
perspective on Dionysius himself (Chapter I: "Dionysian Biographies").
For Eriugena, Dionysius was the Athenian Areopagite, but was he also the
Parisian martyr Saint Denis? Turning to the text of The Celestial Hierarchy,
the particular Greek codex John was working with contained its own variants and
challenges (Chapter II: "The Greek Manuscript and Its Problems"). Next comes a
study of John's "Patterns of Translation and Paraphrase" (Chapter III). After
his multiple paraphrases, Eriugena often adds his own expository remarks,
sometimes invoking other sources, especially the remaining works of the
Dionysian corpus (Chapter IV).
Those interested primarily in John's philosophical theology could turn directly
to the last three chapters, spanning the arc of "procession and return" so
characteristic of the Periphyseon. The Expositiones show a
particular interest in creation (Chapter V), anthropology (Chapter VI) and
"Christ and Salvation" (Chapter VII). Eriugena's treatment of the doctrine of
creation includes a
particularly innovative understanding of creatio ex nihilo. His
anthropology turns on the question of humanity's relationship to the divine,
whether immediate (unmediated) or mediated or somehow both. The discussion of
Christ includes skillful expansions of the biblical and Dionysian images for
Christ, and a presentation of salvation as "theosis" or deification.
Translations of major sections of the Expositiones are appended, as well
as John's prologue to his earlier translation of the Dionysian corpus. The book
also contains a bibliography, an index of premodern and modern names, a
scriptural index, and an index to the works of Eriugena."
A Thirteenth-century textbook of mystical theology at the University of
Paris. Leuven: Peeters 2004.
The Mystical Theology of Dyonisius the Areopagite in Eriugena's Latin.
Translation with the Scholia translated by Anastasius the Librarian and excerpts
from Eriugens's Periphyseon. Edition, translation, and introduction by L. Michael Harrington.
Iohannis Scotti Eriugenae. Johannis Scotti seu Eriugenae Homilia super
"In principio erat verbum"; et Commentarius in Evangelium Iohannis.
Turnhout: Brepols 2008.
Critical edition by E. Jeauneau and Andrew J. Hicks with Introductions in French
Jean Scot. Homélie sur le Prologue de Jean. Paris: Éditions du Cerf
1969.
Introduction, texte critique, traduction et notes de Édouard Jeauneau
O'Meara John J. Homily of John Scot, the translator of the Hierarchy of
Dionysius. In Eriugena. Oxford: Oxford University Press 1988. pp.
158-176
First English translation of the Homily on the Prologue to St John's Gospel.
Johannes Scotus Erigena. The voice of the eagle. Homily on the prologue
to the Gospel of St. John.1990.
Translation of Homilia in prologum Sancti Evangelii secundum Joannem. Translated, with an introduction and reflections by Christopher Bamford.
Giovanni Scoto. Il Prologo di Giovanni. Edited by Cristiani Marta.
Milano: Mondadori 1987.
Testo latino con traduzione italiana a fronte
Johannes Scotus Eriugena. Die Stimme des Adlers. Homilie zum Prolog des
Johannesevangeliums. Zürich: Chalice Verlag 2000.
Übertragen und kommentiert von Christopher Bamford
Jean Scot. Commentaire sur l'évangile de Jean. Paris: Éditions du
Cerf 1972.
Introduction, texte critique, traduction, notes et index de Édouard Jeauneau.
Réimpression 1999 avec additions et corrections.
John Scottus Eriugena. Glossae divinae historiae. The Biblical glosses
of John Scottus Eriugena. Edited by Contreni John J. and Ó Néill Pádraig.
Tavarnuzze - Firenze: Edizioni del Galluzzo 1997.
Iohannis Scotti Eriugenae. Carmina. Edited by Herren Michael W.
Dublin: School of Celtic Studies, Dublin Institute for Advanced Studies 1993.
Latin and Greek text with English translation.
Luhtala Anneli, "Early medieval commentary on Priscian's Institutione
grammaticae," Cahiers de l'Institut du Moyen-Age Grec et Latin 71:
115-188 (2000).
Jeauneau Edouard and Dutton Paul Edward. The autograph of Eriugena.
Turnhout : Brepols 1996.
EDITIONS OF ERIUGENA'S LATIN TRANSLATIONS FROM GREEK
Dyonisius Areopagita. Dyonisiaca I-II. Bruges: Desclée de Brouwer 1937.
Recueil donnant l'ensemble des traductions latines des ouvrages attribués au Denys de l'Aéropage.
Contains the Latin translation by Eriugena of the works of Pseudo-Dyonisius the Areopagite in two volumes 1(1937); II (1950).
A thirteenth-century textbook of mystical theology at the University of Paris. Leuven: Peeters Publishers 2004.
The Mystical theology of Dionysius the Areopagite in Eriugena's Latin translation, with the scholia translated by Anastasius the Librarian, and excerpts from Eriugena's Periphyseon.
Edition, translation, and introduction by L. Michael Harrington.
Maximi Confessoris. Quaestiones ad Thalassium una cum latina interpretatione Ioannis Scotti Eriugenae iuxta posita. Edited by Laga Carl and Steel Carlos. Turnhout: Brepols 1980.
Greek text and Latin translation on opposite pages; editorial matter in French.
Vol. I. Quaestiones I-LV; Vol. II. Quaestiones LVI-LXV.
Maximi Confessoris. Ambigua ad Iohannem, iuxta Iohannis Scotti Eriugenae latinam interpretationem. Edited by Jeauneau Edouard. Turnhout: Brepols 1988.
Latin text with commentary in French.
Cappuyns Maïeul, "Le De imagine de Grégoire de Nysse traduit par Jean Scot Erigène," Recherches de Théologie Ancienne et Médiévale 32: 205-262 (1965).
Publication of the Latin translation (made ca. 862-864) by John Scottus of the De hominis opificio XVI by Grégory of Nissa (P. L. 122, coll. 793C-797C), based on ms. Bamberg B. IV. 13.
Priscianus Lydus, "Solution des problèmes proposés par Chosroes: traité inédit de Priscien le philosophe," Bibliothèque de l'École des Chartres 4: 248-263 (1853).
BIBLIOGRAPHICAL RESOURCES ABOUT JOHN SCOTTUS ERIUGENA
Brennan Mary, "A bibliography of publications in the field of Eriugenian
studies, 1800-1975," Studi Medievali 18: 401-447 (1977).
Preface by Werner Beierwaltes.
Introductory note: "The bibliography which follows was initially compiled for
the use of members of the Society for the Promotion of Eriugenian Studies
established in 1970. While drawing attention to my major bibliographical
sources, indicated in Section I. a., I wish to acknowledge my particular
indebtedness to the following members of that Society: W. Beierwaltes, L.
Bieler, J. J. Contreni, J. Garcia, E. Jeauneau, H. Liebeschütz and G. Schrimpf.
Most particularly I would wish to acknowledge my great debt of gratitude to the
late I. P. Sheldon-Williams for his guidance at the early stages of this work.
I should like also to express my thanks to the former librarian of University
College, Dublin, Miss Ellen Power, as well as to assistant librarians R. Brennan
and M. Dennigan Brown for much practical help. Finally, I want sincerely to
thank Professor John O'Meara of University College under whose direction the
work was undertaken and with whose encouragement it is now being published, as
also the editor of Studi Medievali, Professor Claudio Leonardi, who has
made publication possibile.
The bibliography attempts to cover a limited field. It has been necessary to
make judgments in the matter of inclusion or exclusion of items of related
interest. For any shortcomings in this regard I take sole responsibility."
Brennan Mary. Guide des études érigéniennes. Bibliographie commentée des
publications 1930-1987 - A guide to Eurigenian studies. A survey of publications
1930-1987. Paris: Éditions du Cerf 1989.
From the Introduction: "A short section of this survey (I (b): 14-19) draws
attention to progress in Eriugenian studies and, in an attempt to illustrate
such progress, the individual sections are ordered chronologically from 1930 to
1987 (alphabetically within each year). The year 1930 has been chosen as an
appropriate starting point, barely introducing, as it does, the publication in
1933 of Jean Scot Erigène, sa vie, son oeuvre, sa pensée by Dom Maïeul
Cappuyns (Louvain/Paris 1933; reprint Brussels 1964). That volume was a major
contribution to Eriugenian studies in this century. If it does not figure in the
body of this survey or in the indices this is because the present writer regards
it as meriting a separate survey. One may repeat the judgement of G. Mathon (*)
that it dispenses us for the most part from reading the literature that
pre-dates it. Hence it seems advisable that any student of Eriugena should begin
with Cappuyns. The volume is provided with important bibliography, effective
indices and a wealth of analytic treatment within the text itself. It could be
assigned to all sections of the present survey, apart from III, (b) Editions,
and (c) Instrumenta Lexicologica. On the other hand, acknowledgement is
also due to Migne, Patrologia Latina CXXII (Paris 1853) whose publication
date lies outside the scope of this survey but which for over a century provided
the sole printed edition of most of the works of Eriugena.
The present survey is intended as a guide for students and others who may be
approaching the study of Eriugena from a great variety of perspectives. The
compiler has striven to present summaries of the material read and not to pass
judgement. Titles of books or articles are not always informative and the
summaries, even when they may appear to run to some length, are intended only to
indicate to the reader the main direction of the publication in question. In the
case of books, published reviews have been listed or longer review articles
summarised. Unpublished theses have not been included, with the single exception
of the study of Greek sources by L. Vietorisz. Published Acta of
conferences are listed both under the editor's name and the names of individual
authors of papers. In only two cases is a publication by a single author listed
twice, where two quite separate studies appeared in one volume. Where a
publication that could be assigned to more than one section has been assigned to
only one, the Indices which follow the survey are intended to expand on the
information implied by the section headings and titles."
(*) G. Mathon - Jean Scot Erigène - in: G. Jacquemet (ed.) - Catholicisme
hier, aujourd'hiu, demain, VI (1967) cols. 626-631.
Van Riel Gerd. A Bibliographical survey of Eriugenian studies 1987-1995. In
Iohannes Scottus Eriugena: the Bible and hermeneutics. Proceedings of the Ninth
International Colloquium of the Society for the Promotion of Eriugenian Studies
held at Leuven and Louvain-la-Neuve, June 7-10, 1995. Edited by Van Riel
Gerd, Steel Carlos, and McEnvoy James. Leuven: Leuven University Press 1996. pp.
367-400
"This bibliography is intended to complement the extensive bibliographical study
of Mary Brennan [Guide to Erigenian studies], whose work covers the
period from 1930 to 1987.
Among the sources we used, the most important are Medioevo Latino. Bollettino
bibliografico della cultura europea dal secolo VI al XIII, a cura di C.
Leonardi, Spoleto (Centro Italiano di Studi sull'Alto Medioevo); the
Répertoire Bibliographique de la Philosophie - Bibliografisch Repertorium van de
Wijsbegeerte, Louvain-la-Neuve (Editions de l'Institut Supérieur de
Philosophie) Leuven; and the Bibliography which Prof. J. McEvoy
periodically published in Eriugena. The Annual Bulletin of SPES (1992 -
).
Contrary to M. Brennan's practice, we did not arrange the references by subject
item. Instead, we used larger subdivisions: 1) Bibliographical Surveys, 2)
Editions, 3) Translations, 4) Proceedings and Festschriften, 5) Collected
Papers, 6) Monographs, and 7) Articles. All papers included in the volumes
mentioned under the heading "Proceedings and Festschriften" figure also
as separate articles in the corresponding section.
Summaries are given only when the reference to Eriugena is not clearly stated in
the title. Reviews are listed under the sign 'I'. Items marked with an asterisk
(*) refer to publications earlier than 1987, not present in the survey of M.
Brennan.
I am deeply indebted to all the contributors to this volume (particularly to
Prof. J. Contreni and É. Jeauneau), to Prof. W. Beierwaltes and D. Moran, for
their willingness to revise the first draft of this survey, and for the
additions they suggested. I also want to express my profound gratitude to Prof.
C. Steel, for his support and sympathy. Magistro discipulus opusculum dedico."
Van Riel Gerd. Eriugenian Studies 1995-2000. In History and Eschatology
in John Scottus Eriugena and His Time. Proceedings of the Tenth International
Conference of the Society for the Promotion of Eriugenian Studies - Maynooth and
Dublin August 16-20, 2000. Edited by McEnvoy James and Dunne Michael.
Leuven: Leuven University Press 2002. pp. 611-636
"The work of John Scottus Eriugena continues to interest modern scholars. The
last lustrum saw the publication of a large amount of articles and books devoted
to this early medieval thinker. The most important event in the field of
Eriugenian studies was the textual edition, by Edouard Jeauneau, of the
Periphyseon (de divisione naturae), which will soon be fully achieved. One
can expect that this critical edition of Eriugena's major work will give an
extra stimulus to the ever growing stream of publications on the Irish master.
This survey of Eriugenian studies completes the "Bibliographical Survey of
Eriugenian Studies 1987-1995" [referred to as Van Riel 1996], which was
published in the proceedings of the Ninth Colloquium of the Society for the
Promotion of Eriugenian Studies (lohannes Scottus Eriugena. The Bible and
Hermeneutics, ed. G. Van Riel, C. Steel, and J. McEvoy, Leuven, 1996,
p.367-400). We have adopted the same subdivisions here (editions, translations,
monographs, and articles).
The survey also contains an index (authors, topics, and manuscripts), which
covers not only the present list of works, but also the "Bibliographical Survey
1987-1995" [the numbers 1-302 refer to items listed there]. This provides the
reader with a complete and indexed survey of the period from 1987 to 2000."
Sheldon Williams Inglis Patrick, "A bibliography of the works of Johannes
Scottus Eriugena," Journal of Ecclesiastical History 10: 198-224 (1959).
"This bibliography is part of the preparation of an edition of Eriugena's
Periphyseon (De diuisione naturae) for the series, Scriptores latini
Hiberniae, published by the Dublin Institute of Advanced Studies.
It supplements the shorter one contained in J. F. Kenney's Sources for the
Early History of Ireland, I: Ecclesiastical (New York 1929), and,
except in the lists of MSS., does not repeat what is contained there. The letter
K against a MS. indicates that it is mentioned by Kenney. Dom Maieul Cappuyns's
study, (*) published in 1933, would have afforded a broader and sounder
foundation to build upon, but its bibliographical material, though ample, is not
systematically arranged. Kenney supplies the form, Cappuyns the greater part of
the matter, the rest of which derives from researches carried out since he
wrote.
In the light of these researches Eriugena is shown to be the author of the
following:
1. De Praedestinatione (851) .
2. A commentary on the De Nuptiis Philologiae et Mercurii of Martianus
Capella (859/860).
3. A commentary on Boethius's Consolation of Philosophy III, met. 9
(between 859 and 862).
4. A translation of the works of Dionysius the Areopagite (between 86o and 862).
5. A translation of the Ambigua of Maximus the Confessor (between 862 and
864).
6. A translation of the De hominis opificio of Gregory of Nyssa (De
Imagine) (between 862 and 864).
7. A translation of the De fide of Epiphanius.
8. Periphyseon (De diuisione naturae) (between 864 and 866).
9. Expositiones super Ierarchiam caelestem (between 865 and 870).
10. A revised version of the translation of Dionysius (between 865 and 875).
11.A homily on the Prologue to St. John's Gospel.
12. A commentary on St. John's Gospel.
13. Tractatus de uisione Dei.
14. Poems.
Of these fourteen works eight are included in Floss's edition in P.L., CXXII: De
Praedestinatione, the translation of Dionysius (the earlier version, emended to
some extent from the later), the translation of Maximus (incomplete),
Periphyseon, Expositiones (incomplete), the homily and three of the four extant
fragments of the commentary on the Fourth Gospel, and the poems (incomplete) . A
new and complete edition of the poems was published by Traube in 1896, and in
recent years editions have appeared of the Boethius commentary, the missing
portion of the Expositiones, and a commentary on Martianus Capella in which
parts, at least, of Eriugena's work are included. The MSS. of the De Imagine and
the rest of the translation of the Ambigua have been identified by Cappuyns (as,
with less certainty, a fourth fragment of the commentary on St. John) but have
not been published. The translation of Epiphanius and the Tractatus have not
been discovered."
(*) Jean Scot Erigène: sa vie, son oeuvre, sa pensèe
Sheldon Williams Inglis Patrick, "A list of the works doubtfully or wrongly
attributed to Johannes Scottus Eriugena," Journal of Ecclesiastical History
15: 76-98 (1965).
"Eriugena made a name for himself both by his outstanding scholarship and by the
boldness, not to say the heterodoxy, of his opinions. As a natural consequence
of this, there has been since the Middle Ages a tendency to attribute to him
works displaying these characteristics for which no more likely author could be
found. My 'Bibliography' of Eriugena (*) was an attempt to give an account of
his genuine writings purged of these accretions, and I made no reference to them
in it. As, however, many of them have been published under his name in Migne's
Patrologia and elsewhere, and as the literature in which their genuineness
is questioned or refuted is not always easily accessible, it seemed that a
supplement to the `Bibliography' containing a list of the works that were
excluded from it with, where possible, the reasons for their exclusion might be
useful. This supplement breaks no new ground: particularly, my debt to Dom
Maïeul Cappuyns is greater than in the `Bibliography' for, whereas more Eriugena
material has come to light since he wrote, I know of no work excluded by him
from the Eriugena corpus which has since been proved to be genuine. Such
value as this note has is that of convenience.
It cannot in all respects follow the shape of the 'Bibliography', in which I
gave a catalogue of Eriugena's writings, as fully documented as possible and
(except for the Poems) in chronological order. Pseudepigrapha do not require
such documentation and do not lend themselves to chronological arrangement. But,
since some sort of order must be adopted, I have tried to align them as far as
possible with the stages of Eriugena's development as revealed in his genuine
extant works, in which he shows himself first (in the De praedestinatione)
as a controversialist, then (in the commentaries on Martianus Capella and
Boethius) as a grammarian and logician, and finally, after reading the Greek
Fathers, as a Christian Platonist philosopher. Among the works doubtfully or
falsely attributed to him, apologetics are represented by a treatise on the
eucharist, grammar and logic by works on Aristotle, Porphyry, the two Priscians,
Macrobius, which, if they ever existed, would probably belong to this group; and
philosophy by works related to, or influenced by, the translations of the
ps.-Dionysius. As in the `Bibliography' I have left poetical works to the end."
(*) Journal of Ecclesiastical History, X (1959), 198-224.
Allard Guy H. Johannis Scoti Eriugenae Periphyseon. Indices generales
confecit G. H. Allard. Paris: Vrin 1983.
PROCEEDINGS OF THE SOCIETY FOR THE PROMOTION OF ERIUGENAN STUDIES (SPES)
The mind of Eriugena. Edited by O'Meara John J. and Bieler Ludwig.
Dublin: Irish University Press 1973.
Papers of a colloquium, Dublin, 14-18 July 1970
Eriugena. Studien zu seinen Quellen. Edited by Beierwaltes Werner.
Heidelberg: Carl Winter 1980.
Vorträge des III. Internationalen Eriugena-Colloquiums, Freiburg im Breisgau,
27.-30. August 1979
Jean Scot écrivain. Edited by Allard Guy-H. Paris: Vrin 1986.
Actes du IV. Colloque international, Montreal, 28 aout-2 septembre 1983
Eriugena redivivus. Zur Wirkungsgeschichte seines Denkens im Mittelalter
und im übergang zur Neuzeit. Edited by Beierwaltes Werner. Heidelberg: Carl
Winter 1987.
Vorträge des V. Internationalen Eriugena-Colloquiums Werner-Reimers-Stiftung Bad
Homburg, 26-30. August 1985
Giovanni Scoto nel suo tempo. L'organizzazione del sapere in età
Carolingia. Spoleto: Centro italiano di studi sull'Alto Medioevo 1989.
Atti del Convegno storico internazionale : Todi, 11-14 ottobre 1987
Begriff und Metapher. Sprachform des Denkens bei Eriugena. Edited by
Beierwaltes Werner. Heidelberg: Carl Winter 1990.
Vorträge des 7. Internationalen Eriugena-Colloquiums Werner-Reimers-Stiftung Bad
Homburg, 26.-29. Juli 1989
Eriugena: East and West. Edited by McGinn Bernard and Otten
Willemien. Notre Dame: University of Notre Dame Press 1994.
Papers of the Eighth International Colloquium of the Society for the Promotion
of Eriugenian Studies, Chicago and Notre Dame, 18-20 October 1991
Iohannes Scottus Eriugena. The Bible and hermeneutics. Edited by Van
Riel Gerd, Steel Carlos, and McEvoy James. Leuven: Leuven University Press 1996.
Proceedings of the Ninth International Colloquium of the Society for the
Promotion of Eriugenian Studies held at Leuven and Louvain-la-Neuve, June 7-10,
1995
History and eschatology in John Scottus Eriugena and his time. Edited
by McEvoy James and Dunne Michael. Leuven: Leuven University Press 2002.
Proceedings of the Tenth International Conference of the Society for the
Promotion of Eriugenian Studies, Maynooth and Dublin, August 16-20, 2000
SELECTED BIBLIOGRAPHY ON ERIUGENA'S PHILOSOPHY (FIRST PART: A - D)
N.B. Summaries cited from: Mary Brennan - A guide to Eurigenian Studies. A survey of publications 1930-1987, are indicated with: (B.) and page number.
Eriugena, Berkeley, and the Idealist tradition. Edited by Gersh
Stephen and Moran Dermot. Notre Dame: Indiana University Press 2006.
A collection of papers originally delivered at an international conference
organized in Dublin in March 2002 by the University of Notre Dame and Trinity
College Dublin.
Contents: Stephen Gersh and Dermot Moran: Introduction 1; Chapter 1: Vasilis
Politis: Non-subjective idealism in Plato (Sophist 248e-249d) 14; Chapter
2: John Dillon: The platonic forms as Gesetze: could Paul Natorp have
been right? 39; Chapter 3: Vittorio Hösle: Platonism and its interpretations:
the three paradigms and their place in the history of hermeneutics 54; Chapter
4: Gretchen Reydams-Schils: The Roman Stoics on divine thinking and human
knowledge 81; Chapter 5: Andrew Smith: The object of perception in Plotinus 95;
Chapter 6:Jean Pépin: Saint Augustine and the indwelling of the ideas in God
105; Chapter 7: Dermot Moran: Spiritualis incrassatio: Eriugena's
intellectualist immaterialism: is it an idealism? 123; Chapter 8: Stephen Gersh:
Eriugena's fourfold contemplation: idealism and arithmetic 151; Chapter 9:
Agnieszka Kijewska: Eriugena's idealist interpretation of paradise 168; Chapter
10: Peter Adamson: Immanence and transcendence: intellect and forms in al-Kindi
and the Liber de causis 187; Chapter 11: Bertil Belfrage: The scientific
background of George Berkeley's idealism 202; Chapter 12: Timo Airaksinen: The
chain and the animal: idealism in Berkeley's Siris 224; Chapter 13: Karl
Ameriks: Idealism from Kant to Berkeley 244; Chapter 14: Walter Jaeschke:
Idealism and realism in classical German philosophy 269; Bibliography 285; Index
301-318.
Allard Guy-H. La structure littéraire de la composition du De diuisione
naturae. In The mind of Eriugena. Edited by O'Meara John Joseph and
Bieler Ludwig. Dublin: Irish University Press 1973. pp. 147-157
Allard Guy-H. Quelques rémarques sur la "disputationis series" du
De divisione naturae. In Jean Scot Erigène et l'histoire de la
philosophie. Edited by Roques René. Paris: Éditions du Centre national de la
recherche scientifique 1977. pp. 211-224
"This author fids that Eriugena in the Periphyseon does fulfil his
promise of an internal order and coherence in the progress of his reasoning. But
the order may be difficult to discern. The author proposes to survey the
Periphyseon on three levels - logical, pedagogical and epistemological. The
work is a vast logical definition of the phusis, entirely centred on the
universitas. The ten categories are not merely the objects of Eriugena's
discourse but the conditions thereof (p. 213). This author considers Eriugena's
four divisions of nature and five modes of being in the light of that remark:
even in these basic analyses there is a logical order of anteriority and
posteriority. At the pedagogical level the Periphyseon is a debate and
between the two participants in the dialogue there is the mediatory figure of
Reason. The device of repetitio far from manifesting mere prolixity is a
time-honoured element of rhetoric: it represents the gradual adaptation of the
eye to the light (p. 218) and clarifies any obscurities remaining over from
earlier exposition of a theme; the dialogue takes on the allure of a symphony.
In Book I the discussion of the Categories is a propaedeutic to the principal
theme. At the epistemological level the discussion moves from the deep obscurity
of being/non-being to 'the less obscure and to epiphanies. This author
emphasises the framework of the trivium to be discerned in the structure
of the Periphyseon. The metaphor of a knot which is to be untied is
recurrent; reasoning is a weave and God a weaver." (B. p. 233)
Allard Guy-H. The primacy of existence in the thought of Eriugena. In
Neoplatonism and Christian thought. Edited by O'Meara Dominic. Albany: State
University of New York Press 1981. pp. 89-96
Allard Guy-H. Jean Scot et l'ordinateur: le traitement syntaxique du
"Periphyseon". In From Augustine to Eriugena. Essays on Neoplatonism and
Christianity in honor of John O'Meara. Edited by Martin F.X. and Richmond
J.A. Washington: Catholic University of America Press 1991. pp. 1-11
Allard Guy-H. Jean Scot et la logique des propositions contraires. In
From Athens to Chartres. Neoplatonism and Medieval Thought. Studies in honour of
Edouard Jeauneau. Edited by Westra Haijo Jan. Leiden: Brill 1992. pp.
181-193
Ansorge Dirk. Johannes Scottus Eriugena: Wahrheit als Prozess. Eine
theologische Interpretation von "Periphyseon". Innsbruck: Tyrolia Verlag
1996.
Armstrong Arthur Hilary. Philosophy, theology and interpretation: the
interpretation of interpreters. In Eriugena. Studien zu seinen Quellen.
Edited by Beierwaltes Werner. Heidelberg: Carl Winter 1980. pp. 7-14
Armstrong Arthur Hilary. Apophatic-Kataphatic tensions in religious thought
from the Third to the Sixth century A.D.: a background for Augustine and
Eriugena. In From Augustine to Eriugena. Essays on Neoplatonism and
Christianity in honor of John O'Meara. Edited by Martin F.X. and Richmond
J.A. Washington: Catholic University of America Press 1991. pp. 12-21
Athanasopoulos Constantinos. The influence of Dionysius the Areopagite on
Ioannes Scotus Eriugena and St. Gregorios Palamas: goodness as transcendence of
metaphysics. In Being or Good? Metamorphoses of Neoplatonism. Edited by
Kijewska Agnieszka. Lublin: Wydaw Katolicki Uniwersytet Lubelski 2004. pp.
319-341
"Studies the Platonist and Neoplatonist project of uniting metaphysics and
ethics, as reflected in the interpretations of Pseudo-Dionysius by Ioannes
Scotus Eriugena and Gregory Palamas"
Beierwaltes Werner. The revaluation of John Scottus Eriugena in German
Idealism. In The mind of Eriugena. Edited by O'Meara John Joseph and
Bieler Ludwig. Dublin: Irish University Press 1973. pp. 190-199
Beierwaltes Werner. Language and its object. Reflexions on Eriugena's
valuation of the function and capacities of language. In Jean Scot écrivain.
Edited by Allard Guy-H. Paris: Vrin 1986. pp. 209-228
Translated by Dominic J. O'Meara.
""This author confronts the question of the extent to which Eriugena shows trust
or distrust concerning the nature, capacity and function of language.
Philosophers and theologians are faced with the problem of expressing in words
the ineffability of that which they recognise to be ineffable and inexpressible.
The author takes Eriugena's thought as a paradigm for the evaluation of the
relationship between thought and words, language and its object, and considers
it under certain headings. I: Thought does not lose but retains its spirituality
in being expressed in words (pp. 524 ff.): the spoken word is an exteriorising
of an already 'sensualised' sensus interior which, together with
intellectus and ratio, form in man's thought a structure analogous to
the Holy Trinity. JSE (p. 527B) comes close to extreme `idealism' in seeming to
identify the notion of a thing with the thing itself: the substance is the
concept. Newertheless we cannot fully know what they are. (Hence how can
we hope to know what God is.) The author proceeds to comment on JSE's
analysis of the relationship between man's thought, understanding and word,
which depends ultimately on God's 'enlightenment' of man.
II. The author deals with a particular aspect of God's ineffability and JSE's
dissatisfaction in an approach to the topic metaphorically (translative),
and his preference for the negative approach (nihil per excellentiam, per
infinitatem). The only difference between the first and fourth divisions of
Nature is in our concept and description of them.
III. The author chooses two terms, dialectica and transitus, with
which to exemplify JSE's own application of his theories on language. (i)
Dialectica: the dialectical functions of division and resolution
(particular/general correspond with the philosophical notions of descendere
and ascendere, the many/the One). Dialectic, according to JSE, is not a
mere human device but established within existence itself. The existence of God
himself is dialectically structured, negatively and affirmatively, in
nothingness and super-essence. The author elaborates this point with many
references to the text of the Periphyseon. (ii) Transitus: this
term, according to the author, has a very wide reference in respect of JSE's use
of it. It has more than a dialectical verbal connotation: it implies the entire
process of creation and return; e.g. God's creation of Himself from nothingness
is a `crossing-over'. The theme of transitus occurs also in JSE's poetry,
e.g. Carmina II, III (ed. Traube), and the author adverts to possible
Irish echoes here."
Beierwaltes Werner. Eriugena und Cusanus. In Eriugena redivivus. Zur
Wirkungeschichte seines Denkens im Mittelalter und im Übergang zur Neuzeit.
Edited by Beierwaltes Werner. Heidelberg: Carl Winter 1987. pp. 311-343
Beierwaltes Werner. Duplex Theoria. Zu einer Denkform Eriugenas. In
Begriff und Metapher. Sprachform des Denkens bei Eriugena. Edited by
Beierwaltes Werner. Heidelberg: Carl Winter 1990. pp. 39-64
Beierwaltes Werner. Eriugena. Grundzüge seines Denkens. Frankfurt am
Main: Klostermann 1994.
Translated in Italian as: Eriugena. I fondamenti del suo pensiero -
Traduzione di Enrico Peroli, Presentazione di Giovanni reale - Milano, Vita e
Pensiero, 1998.
Bischoff Bernhard. Ein neuer Text aus der Gedankenwelt des Johannes Scottus.
In Jean Scot Erigène et l'histoire de la philosophie. Edited by Roques
René. Paris: Éditions du Centre national de la recherche scientifique 1977. pp.
109-116
Bishop Terence Alan Martyn. Autographa of John the Scot. In Jean Scot
Erigène et l'histoire de la philosophie. Edited by Roques René. Paris:
Éditions du Centre national de la recherche scientifique 1977. pp. 89-94
Bonfiglioli Stefania and Marmo Costantino, "Symbolism and linguistic
semantics. Some questions (and confusions) from Late Antique Neoplatonism up to
Eriugena," Vivarium 45: 238-252 (2007).
Brennan Mary, "Materials for the biography of Johannes Scottus Eriugena,"
Studi Medievali 27: 413-460 (1986).
Breton Stanislas. Langage spatial, langage métaphysique dans le
néo-platonisme érigénien. In Jean Scot Erigène et l'histoire de la
philosophie. Edited by Roques René. Paris: Éditions du Centre national de la
recherche scientifique 1977. pp. 357-366
Brueren Rainier. Die Schrift als Paradigma der Wahrheit. Gedanken zum
Vorbegriff der Metaphysik bei Johannes Scotus Eriugena. In Begriff und
Metapher. Sprachform des Denkens bei Eriugena. Edited by Beierwaltes Werner.
Heidelberg: Carl Winter 1990. pp. 187-201
Cappuyns Maïeul. Jean Scot Erigène sa vie, son oeuvre, sa pensée.
Paris: Desclée de Brouwer 1933.
Réimpression anastatique: Bruxelles, Culture et Civilisation, 1964.
Cappuyns Maïeul, "Jean Scot Érigène et les Scoliae de Maxime le
Confesseur," Recherches de Théologie Ancienne et Médiévale 31: 122-124
(1964).
Ce que Jean Scot appelle Scoliae, ce sont les Quaestiones ad
Thalassium
Carabine Deirdre, "Apophasis and metaphysics in the Periphyseon
of John Scottus Eriugena," Philosophical Studies (Dublin) 32: 63-82
(1990).
Carabine Deirdre. John Scottus Eriugena. New York: Oxford University
Press 2000.
Coallier Christine. Le vocabulaire des arts libéraux dans le Periphyseon.
In Jean Scot écrivain. Edited by Allard Guy-H. Paris: Vrin 1986. pp.
343-360
"the sted purpose of this paper is to explore the relationship between
Eriugena's theory and praxis of the arts. Making use of the computer
programmes devised principally at the Université de Montréal this author has
been able to establish that close to three quarters of the significant
vocabulary in the Periphyseon is related to one or other of the artes.
The study is extended further to discover in which of the seven disciplines
Eriugena most often, assumes the role of magister and it is found that
the trivium receives far greater attention than does the quadrivium.
The author points out the originality of Eriugena's elaboration of expressions
in the field of dialectica in the course of the five books. She,
particularises, with the aid of tables, on the distribution of the other
disciplines throughout the books, noting that musica has a global aspect
within the quadrivium transcending its mere specific reference. The
author pursued her computer investigation further to include an analysis of the
occurrences of the decem categoriae within the Periphyseon: her
findings suggest that it is simplistic -- in view of the uneven distribution of
their occurrences -- to regard Book I as a concealed gloss on Aristotle's work
(p. 356). Coupled with Eriugena's discourse on the four elements these physical
references i.e. to natura (in Books III and V) create a balance. within
the ambit of the quadrivium to match the major emphasis of dialectica
in Book II, with an even emphasis from both groups in Books I and IV." (B.
pp.121-122).
Courtine Jean-François, "La dimension spatio-temporelle dans la
problématique catégoriale du De divisione naturae de Jean Scot Érigène,"
Études Philosophiques: 343-367 (1980).
"After a brief critique of some recent scholarly interpretations of the
Periphyseon, including the views of I. P. Sheldon-Williams, this author
confines his considerations to Book I. Themes treated include universitas,
incognoscibility, the significance of the section on the categoriae decem
within Book I. The author regards as crucial for Eriugena the passages on time
and space, representing, he believes, the circumstantiae, to be
distinguished from essentia, and he links the distinction with that of
apophatic and kataphatic expression. The second half of the article concentrates
on the categories of space and time. The author recognises Eriugena's debt to
Gregory of Nyssa and Maximus in his treatment of those themes. Their
equivalencies of status and motus are also traced to ancient
secular sources. The author concludes, as he had begun, by remarking that the
`digression' on the categories in Periphyseon I should not be so
regarded: on the contrary it is central to Eriugena's views on creation." (B. p.
247)
Courtine Jean-François. Les catégories dans le De divisione naturae
de Jean Scot Érigène. In Les catégories de l'être. Études de philosophie
ancienne et médiévale. Paris: Presses Universitaires de France 2003. pp.
129-166
Cristiani Marta. Le problème du lieu et du temps dans le livre Ier du
"Periphyseon". In The mind of Eriugena. Edited by O'Meara John Joseph and
Bieler Ludwig. Dublin: Irish University Press 1973. pp. 41-48
"The very limitations of space and time allow us mentally to grasp the
unattainable unity within the Causes by individualised beings (Periphyseon
I, 25: PL 122, 471B-C). Whereas Eriugena's byzantine patristic sources
had considered this problem and declared the human mind inadequate, his
optimistic view included this process within the divisio of nature, from
unity to multiplicity. For Eriugena full knowledge implies definition,
limitation, hence God's knowledge of quid sit would delimit that quid.
The positive theology of psDionysius as expressed in such delimiting
terminology, is often translated by Eriugena with the prefix circum-. The
ten categories are the instruments of definition and delimitation, particularly
that of locus, which following Maximus is inseparable from that of
tempus (Periphyseon I, 39: PL 122, 481 B-C). Nevertheless, as this
author is quick to point out, there is a reversal of emphasis on Eriugena's part
and while she suggests possible neoplatonist sources she equally quickly rejects
them (pp. 45-6).
The discussion following the paper cented to some degree on Augustinian
influences as well as (from W. Beierwaltes) the view that there was an
aristotelian influence received through Maximus." (B. pp. 221-222).
Cristiani Marta, "Lo spazio e il tempo nell'opera dell'Eriugena," Studi
Medievali: 39-136 (1973).
"The author of this study suggests at the outset that she intends the term
'spazio' to be construed rather as `place' (locus) and proposes to deal
with her theme in the context of Periphyseon Books I and V, that is in
relation first to processio - in which Eriugena makes a coherent case --
and then to reditus -- where the clear-cut arguments cannot apply.
Section I (pp. 40-116) explores the question in relation to processio
under the following headings: (1) the incognoscibility of Essence: Eriugena's
(mis) translation of the ps-Dionysian dictum is adduced: Cognitio... eorum
quae sunt, ea, quae sunt, est. In the formulation of his system his debt to
Maximus Confessor and consequently to Gregory is emphasised. (2) "Terminus
naturae": locus is one of the categories which though in describing a
being necessarily delimits it yet renders it less unknowable; likewise the
category tempus enjoys equal privilege. (3) The Unity of the Categories
and the problem of "locus": the question of locus is discussed
within the tradition of Plato and Porphyry as well as of the skeptic, Sextus
Empiricus, all responding to the Categoriae of Aristotle. (4) The notion
of place as a function of the intellect: Eriugena did not adhere to the strict
hierarchical structure of the ps-Dionysius. The distinction between knowledge of
quia est and quid est and the problem of the divine intellect as
locus sui are discussed. The variety of his sources has complicated the
problem. (5) Spatio-temporal unity: on the question of time Eriugena has a
clearer view. Again sources are discussed, going back to the Stoics, with
Maximus Confessor providing the principal inspiration. Knowledge must be
expressed in terms of space and time (Periphyseon I, 39, col. 481BC). (6)
Space and time, primordial conditions of the real: this heading indicates
Eriugena's divergence from the views of Maximus. Eriugena held a more dynamic
view of creation. The question of other sources is looked into, particularly
concerning the interpretation of the biblical principium (arché) (7)'
Conclusion: Space and Time perform the function of determining and
circumscribing and stabilising the frontiers of being; they precede created
nature; they are a function of the intellect in the cognitive act.
Section II (pp. 116-134) considers space and time in the perspective of the
reditus. This author suggests that the imprecision of language on this
question may seem to involve a paradox in Eriugena's exposition (Book V) but it
does contain its own internal logic. The Pauline phrase tempora aetema is
adduced in relation to the Primordial Causes. Eriugena has recourse to
Augustinian texts to help him reconcile seemingly impossible contradictions. The
author believes that even if Eriugena does seem to express views that are
superficially negative, the recapitulatio profoundly demonstrates the
ontological necessity of the incarnation of the Word (Periphyseon V, 29,
col. 912 B). Eriugena's originality would seem to have been his characterisation
of space and time as intellectual, not material categories." (B. pp. 220-221)
Cristiani Marta. Nature-essence et nature-language. Notes sur l'emploi du
terme "natura" dans le Periphyseon de Jean Scot Erigène. In Sprache
und Erkenntnis im Mittelalter. Akten des VI. internationalen Kongresses für
mittelalterliche Philosophie der Société internationale pour l'étude de la
philosophie médiévale, 29. August-3. September 1977 im Bonn. Edited by
Beckmann Jan. Berlin: Walter de Gruyter 1981. pp. 707-717
Cristiani Marta. L'universo spazio-temporale di Giovanni Eriugena. In
Sentimento del tempo e periodizzazione della storia nel Medioevo. Atti del XXXVI
Convegno storico internazionale, Todi, 10-12 ottobre 1999. Spoleto: Centro
italiano di studi sull'alto Medioevo 2000. pp. 73-105
D'Onofrio Giulio. A proposito del "magnificus Boetius": un'indagine sulla
presenza degli "Opuscola sacra" e della "Consolatio" nell'opera eriugeniana. In
Eriugena. Studien zu seinen Quellen. Edited by Beierwaltes Werner.
Heidelberg: Carl Winter 1980. pp. 189-200
D'Onofrio Giulio, "Giovanni Scoto e Boezio: tracce degli Opuscula sacra
e della Consolatio nell'opera eriugeniana," Studi Medievali 21:
707-752 (1980).
D'Onofrio Giulio. Agli inizi della diffusione della Consolatio e
degli Opuscula sacra nella scuola tardo-carolingia: Giovanni Scoto e
Remigio di Auxerre. In Atti del Congresso Internazionale di Studi boeziani
(Pavia, 5-8 ottobre 1980). Edited by Obertello Luca. Roma: Herder 1981. pp.
343-354
D'Onofrio Giulio, "Giovanni Scoto e Remigio di Auxerre: a proposito di
alcuni commenti altomedievali a Boezio," Studi Medievali 22: 587-693
(1981).
D'Onofrio Giulio, "Dialectic and theology: Boethius' Opuscula sacra
and their early medieval readers," Studi Medievali 27: 45-67 (1986).
D'Onofrio Giulio. Disputandi disciplina. Procédés dialectiques et
logica vetus dans le langage philosophique de Jean Scot. In Jean Scot
écrivain. Edited by Allard Guy-H. Paris: Vrin 1986. pp. 229-263
D'Onofrio Giulio. Fons scientiae. La dialettica nell'Occidente
tardo-antico. Napoli: Liguori 1986.
See in particular pp. 275-320 on dialectic.
D'Onofrio Giulio. Die Überlieferung der dialektischen Lehre Eriugenas in den
hochmittelalterlichen Schulen (9.-11. Jh.). In Eriugena redivivus. Zur
Wirkungsgeschichte seines Denkens im Mittelalter und im Übergang zur Neuzeit.
Edited by Beierwaltes Werner. Heidelberg: Abhandlungen der Heidelberger Akademie
der Wissenschaften, Philosophische-hisrorische Klasse 1987. pp. 47-76
D'Onofrio Giulio. I fondatori di Parigi. Giovanni Scoto e la teologia del
suo tempo. In Giovanni Scoto nel suo tempo. L'organizzazione del sapere in
età carolingia. Spoleto: Centro italiano di studi sull'alto medioevo 1989.
pp.
D'Onofrio Giulio. Über die Natur der Einleitung. Die dialektische Entfaltung
von Eriugenas Denken. In Begriff und Metapher. Sprachform des Denkens bei
Eriugena. Edited by Beierwaltes Werner. Heidelberg: Carl Winter 1990. pp.
17-38
D'Onofrio Giulio, "La concordia di Agostino e Dionigi. Per un'ermeneutica
del dissenso tra le fonti patristiche nel Periphyseon di Giovanni Scoto
Eriugena," Medioevo.Rivista di Storia della Filosofia Medievale 19: 1-25
(1993).
English translation: The concordia of Augustine and Dionysius. Toward a
hermeneutic of the disagreement of Patristic sources in John the Scot's
Periphyseon, translated by B. McGinn, in: Eriugena: East and West -
(eds). B. McGinn & W. Otten - University of Notre Dame Press, Notre Dame. 1994,
pp. 115-140.
D'Onofrio Giulio. The concordia of Augustine and Dionysius: toward a
hermeneutic of the disagreement of Patristic sources in John the Scot's
Periphyseon. In Eriugena East and West. Edited by McGinn Bernard and
Otten Willemien. Notre Dame: University of Notre Dame Press 1994. pp. 115-140
D'Onofrio Giulio. 'Cuius esse est non posse esse': la quarta
species della natura eriugeniana, tra logica, metafisica e gnoseologia. In
History and eschatology in John Scottus Eriugena and his time. Edited by
McEvoy James and Dunne Michael. Leuven: Leuven University Press 2002. pp.
367-412
Dermot Moran. Time and eternity in the Periphyseon. In History and
eschatology in John Scottus Eriugena and his time. Edited by McEvoy James
and Dunne Michael. Leuven: Leuven University Press 2002. pp. 487-507
Dillon John, "The roots of reason in John Scottus Eriugena,"
Philosophical Studies (Dublin) 33: 25-38 (1992).
Dutton Paul Edward. Evidence that Dubthach' Priscian codex once belonged to
Eriugena. In From Athens to Chartres. Neoplatonism and Medieval Thought.
Studies in honour of Edouard Jeauneau. Edited by Westra Haijo Jan. Leiden:
Brill 1992. pp. 15-45
Dutton Paul Edward and Luhtala Anneli, "Eriugena in Priscianum,"
Mediaeval Studies 56: 153-163 (1994).
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